“Put to death therefore what is  earthly in you: sexual immorality, impurity, passion, evil desire, and  covetousness, which is idolatry. On account of these the wrath of God is  coming” (Col. 3:5-6).
- Colossians 3:5-6
- Colossians 3:5-6
Christian living is frustrating when we forget Scripture’s basic  ethical imperative: “be what you already are.” Our repeated sins lead  us to conclude that we are fundamentally unholy, as opposed to righteous  in Christ. This often leads us to think that we must simply work  harder. Such moralism pushes true sanctification far away, and it breeds  discouragement, apathy, and the lowering of God’s standards. To view  holiness as entirely future highlights the gulf between where we are and  where we want to be, making real spiritual progress seem impossible.  Believing the principle that even those in Christ are not already in  some sense holy, we may give up killing our sin — why bother if God is  disgusted with us all the time? The downward spiral of sin and  discouragement can make us redefine sin, calling evil “good” or prizing  external righteousness to convince ourselves that we are growing  in grace.
Of course, it is foolish to believe God ignores our thoughts and  deeds. Sin’s presence remains until we are glorified, and we need to  repent of our transgressions daily (1 John 1:8–10). We are not yet perfectly holy in practice, and passages like Colossians 3:5–8  that call us to put sin to death exist because disobedience is a  reality for us. Still, the Bible defines Christians as already holy,  “sanctified … in the name of the Lord Jesus Christ and by the Spirit of  our God” (1 Cor. 6:11).  In Christ we have made a decisive break with unholiness. Our Creator  declares us holy in His Son — we are saints of God Most High, and He  sees us as pure through Jesus’ blood (Col. 1:2; Heb. 9:13–14).
God’s message to Christians is not “you are not yet holy, work on it  until you get there,” but “you are holy, be what you already are in  Christ.” This viewpoint fosters confidence, passion, and a true  understanding of sin. Knowing our Father sees us as holy in His Son, we  are encouraged to make real, though fitful, spiritual progress. God by  His grace declares us holy, so believers cannot fail utterly to make  what we do line up with who He says we are. Understanding that we are  holy citizens of a holy kingdom, we are eager to fulfill our civic duty  to mortify sin. Finally, knowing that we are now saints reminds us of  the gravity of evil. Sin is so horrendous and powerful that the only way  we could ever be pure was for God to intervene and do the work needed  to declare us holy. We underestimate sin at our own peril.
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